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Since its origins, Buddhism has maintained that certain individuals can develop extraordinary mental abilities (abhijñā)—described as higher knowledge or psychic powers arising through meditative practice. These include psychic powers (ṛddhi), mind-reading or telepathy, recollection of past lives, and clairvoyance (perceiving karmic destinies). How do Buddhist practitioners and philosophers, both historical and contemporary, explain the existence of these powers? Indian Yogācāra philosophers such as Asaṅga and Vasubandhu, along with their Tibetan and East Asian successors, endorsed a transindividual “consciousness-only” view (citta-mātra, vijñapti-mātra). This school holds that what we experience as external reality—including its apparent boundaries and limitations—is actually a projection of consciousness itself. While consciousness ordinarily creates subject-object duality, advanced practitioners can recognize and transcend these constructed limitations. This presentation explores how the Yogācāra perspective differs from contemporary Western debates on “panpsychism”—the philosophical thesis that consciousness or some form of mentality is a fundamental and ubiquitous feature of reality, present at all levels of physical organization. Also addressed are current discussions concerning “extended minds” and the possibility that consciousness operates beyond individual brains. Finally, I examine how these philosophical views relate to the Western concept of “esotericism” and what insights a comparison of these perspectives might offer for discussions of alternative rationalities.
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